Cameroon Pop Culture: Assiko Music and Dance

Today, to speak of Assiko music in Cameroon is to speak of the music of the Bassa people from Southern Cameroon. The foundations of Bassa Assiko are the interconnected relationships between the glass bottle and the guitar. And between the earth and the feet.

The name Assiko is derived from the Bassa words ‘Issi’ (assi) for earth and “koo” or ‘Go’ for foot. Assiko, like so much of 20th century African music is a syncretic form.

It developed, probably over one hundred years ago, when the acoustic guitar was brought to Cameroon by Portuguese sailors. And was married to the Ngola rhythm of the Bassa people along the river Wouri. Formerly rio dos cameroes from which Cameroon derives it’s name; river of cameroes (prawns).

Assiko gained popularity in the 1920s not only in Cameroon but also in the West/Central African region.

Assiko cameroon music and dance

Cameroon Pop Culture: Assiko Dance Costume and Choreography

Assiko costumes consist of a simple T-shirt and a pagne. The wraparound skirt-with a rolled waistband, an innovation that accentuated the rocking of the hips.

The choreographies of assiko use several very precise lop-sided stylized pas or walks. Incorporating rapid but intricate technically specific successive petite pas (small close walks) the dancers make at different levels. Precision is not lost in the level changes standing up or crouching down. This intricate level change creates an illusion of the dancers floating effortlessly on the stage. It is a lot easier said than done. I’ll let you see for yourself.

Enjoy the you-tube video below. I got so excited when I found this I could not believe I actually found several of them. I spent more time enjoying myself and dancing than I did writing today. Memories of the good old days.

There are elaborate demonstrations of skilled balancing, contortions and physical strength calling to the exhilaration of dance or trance.

Cameroon Pop Culture: Assiko Music Instruments

Assiko is also a musical style.The band usually consists of a singer accompanied by a guitar. And percussion instruments such as the double bass, drums and brass. Metal knives, forks, and empty bottles play a vital part in aiding the percussion create the resulting pulsating rhythm of assiko as it is known today.

 History/origin of the Assiko

Assiko, cameroon music and dance

 

 

 

 

 

The popular Bassa artist and musician called Jean Bikoko “Aladin” is the creator of the assiko rhythm. It gained popularity in the 1920 s not only in Cameroon but in the West/Central African region as well.

Jean Bikoko Aladin King of Assiko Cameroon music and dance

 

have a theory about the development of assiko the dance form from assiko the music. Music and dance are so intricately connected in our African cultures. I can therefore theorize that the dance organically formed as a result of jamming to the upbeat rhythm. Combining different traditional dance techniques to create a dance form that flows seamlessly to this intricately complex rhythm of assiko.

All of our traditional dances are inseparable from the music that precedes them. As soon as the drums start playing the body automatically moves to the sound. Even before the brain has time to process what’s next. The rhythm-body connection is usually stronger than the brain-body connection when it comes to music and dance in our continent. I have observed this amongst other African cultures as well.

 

 

Over the first half of the 20th century Assiko music was the rhythm of celebrations throughout Bassa country. It was performed by guitar players traveling the Assiko circuit (night clubs) that took them to Eséka, Mésondo and Edéa. And through all of the villages in between, with detours to the Bassa neighborhoods of Douala.

These migrant guitar players were accompanied by their percussionist. The percussion keeping the pulse on a glass bottle beat with two iron rods. Keeping Bassa audiences dancing late into the night. It was on this circuit, performing his way through the villages of Bassa land, Jean Bikoko Aladin cut his teeth.

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Considered the father of modern Assiko music, Jean Bikoko Aladin is one of Central Africa’s great unsung guitar masters. He was born around 1939 (his actual date of birth is unknown) in a village not far from Eséka. After a few years of elementary school at the Catholic Mission in Eséka, Jean Bikoko left his family to find work. While still in his mid-teens, he was hired as a cook and servant for a logger in the forest village of Bonepoupa, located 65 miles northwest of Eséka. It was in Bonepoupa that Jean Bikoko first tried his hand at the guitar. Building his own rudimentary instrument out of bamboo and bark. And studying the techniques of local guitar players Albert Dikoumé and Hiag Henri.

From Bonepoupa, Jean Bikoko moved to Songmbenguè, a neighborhood on the outskirts of Edéa. Where he hauled cinderblocks on construction sites during the day, and entertained at night with his guitar. Frustrated by the difficulties of making a living in Songmbenguè, Jean Bikoko soon moved to Douala. He was hoping that fate would smile on him in Cameroon’s economic capital.

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Vidéo Réalisée par SNIPERVISION.

And fate did, when not too long after his arrival he met Alexandre Ekong. A guitar player who performed regularly on Radio Douala. With Ekong’s guidance, Jean Bikoko made his way into the Radio Douala studios. In the early 1960s made his recording and broadcast debuts. Within a short time his Assiko rhythm was a listener favorite.

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ASSIKO ,BOGA NI BOGA: ÉTERNEL ASSIKO DE GERMAIN BAPENECK ecoutez plutÔt.

Radio Douala’s recording engineer Samuel Mpoual was impressed by Bikoko’s guitar playing and enthusiastic audience. Joining forces with Joseph Tamla (a businessman with stores in Douala, Yaounde and Bafoussam), the Africambiance record label was launched.

The label would release 75 Jean Bikoko Aladin singles. Africambiance also released singles by Anne-Marie Nzié, and a variety of modern and traditional groups from throughout Cameroon. All of Jean Bikoko’s Africambiance singles were recorded at the Radio Douala studios. After which the master tapes were then sent to a pressing plant in France.

The 1960s were a prosperous decade for Jean Bikoko. With the revenue from his many singles and residencies at several of the most prestigious nightclubs in Douala and Edéa.

He told the Cameroonian journalist Noé Ndjebet Massoussi in a 2003 interview that:

‘I made so much money (in the early 1960s) in Edéa. That I was marrying five women a day. By the time I left the town I had forty seven wives.’

In 1972, still flush with cash, Jean Bikoko opened his own hotel and restaurant in his hometown of Eséka. In 1969, he represented Cameroon at the First Pan-African Cultural Festival in Algeria. And in 1977, he participated in the FESTAC in Lagos, Nigeria.

Jean Bikoko’s golden years lasted until the end of the decade. In the 1980s, however, a new generation of Assiko stars started to shine. Musicians like Samson Chaud Gars and Kon Mbogol Martin, both of whom were inspired by Jean Bikoko Aladin.

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No doubt, this guy was a Genie, Remains a Genie and will always be a Genie in Cameroonian Asikko.

Jean Bikoko would make a few recordings over the next two decades. With notably a few hits in the 1990s, however his time in the limelight had come to an end.

In 2003 Noé Ndjebet Massoussi went looking for Jean Bikoko Aladin in Eséka. The Assiko legend was trying to keep the power from getting cut to his now rundown bar where he still played on weekends. The hotel and restaurant he built in 1972 burnt down decades ago. The last half-dozen years have seen, however, the resurgence of Jean Bikoko Aladin. His fretboard wizardry earned him the Aladin nickname.

In 2003, the Belgium based producer Victor Bidjocka bi Kon brought Jean Bikoko back into the studio for the first of two releases. These have appeared on his Sun City Productions label, the first release is called ‘Ruben Um Nyobé.’ And the second is ‘Kel Ma Wo.’ In the summer of 2009 Jean Bikoko performed in Brussels, Paris (at the Zénith), Lyon, and in Germany. Sun City Productions released a DVD of the Brussels performance in the fall.

This first set of four tracks was given to the Voice of America by Radio Douala back in 1974 and features some of Jean Bikoko’s earliest recordings.

These radio recordings could all have been made in the early 1970s. Just as they could be archival recordings that Jean Bikoko made in the 1960s. Regardless, all of these tracks illustrate Bikoko’s effortless virtuosity and rhythmic punch. All of the recordings were made live in the Radio Douala studios with one microphone running into a Nagra. With engineer Samuel Mpoual at the controls. Mr. Mpoual passed away in 2000.

First up is ‘Mawan Na Ndong Len.’ It opens with Jean Bikoko saying, ‘these days there are no longer any real friends.’ This theme, however, is not developed in the rest of the song. Between guitar riffs Jean Bikoko repeats the question, ‘what am I going to do since I’ve come to this meeting?’

Assiko has always been, first and foremost, dance music. And this track is a good example of how Jean Bikoko got his fans on their feet. Before Jean Bikoko came on the scene the Bassa danced the Assiko with their elbows and their torso. With individual dancers taking turns in front of the musicians. Jean Bikoko was the first Assiko musician to tour with a group of dancers who put on an ‘Assiko show.’ The show featured a new style that shifted the dancer’s center of gravity south to the hips and buttocks.

Jean Bikoko’s dancers were also the first to wear the ‘pagne.’ The wraparound skirt-with a rolled waistband, an innovation that accentuated the rocking of the hips.

 Jean Bikoko ‘Mawan Na Ndong Len’

This next song ‘Bi Pom Bi Nol Sara’ may have been recorded in the early 1970s. Jean Bikoko mourns his friend Sara who was killed in unusual circumstances, and asks the police to open an investigation. Traditionally, Assiko guitarists played both the bass and lead parts. Jean Bikoko was the first to bring in another instrument to provide the low-end foundation. At various times he experimented with a bass xylophone. A large three-key sanza or bass-box, and an upright string bass. It sounds like these radio recordings all feature the bass-box.

[audio:http://www.voanews.com/MediaAssets2/projects/african_music_treasures_blog/JEAN_BIKOKO_ALADIN_R_Bi_Pom_Bi_Nol_Sara.Mp3]

 Jean Bikoko ‘Bi Pom Bi Nol Sara’

‘Vye Pon Djon’ is a particularly enjoyable track. This song was originally composed by the Assiko guitar player Minka, from the district of Bot Makak, which is about thirty miles north of Eséka. Jean Bikoko sings, ‘he is really foolish. He doesn’t know me’.

[audio:http://www.voanews.com/MediaAssets2/projects/african_music_treasures_blog/JEAN_BIKOKO_ALADIN_R_Vye_Pon_Djon.Mp3]

 Jean Bikoko ‘Vye Pon Djon’

‘Boda Ba Mal Me Moni’ is another lamentation. Jean Bikoko tells the story of the day he was robbed. He sings, ‘I was robbed for no reason. What I am going to do? I am wallowing in misery. I was robbed for no reason’.

[audio:http://www.voanews.com/MediaAssets2/projects/african_music_treasures_blog/JEAN_BIKOKO_ALADIN_R_Boda_Ba_Mal_Me_Moni.Mp3]

 Jean Bikoko ‘Boda Ba Mal Me Moni’

This next group of songs were also recorded by Samuel Mpoual at the Radio Douala studios. And then commercially released on the Disque Africambiance label. As a whole they sound a little more saturated than the radio recordings but feature some terrific playing. We have a couple dozen Africambiance singles and many of them are pretty terrible pressings. If you look at the record labels you’ll notice they list ‘Jean Bikoko et son Ensemble Federal 67’. I don’t know if the group’s name refers to the year these recordings were made.

In ‘Bonlana Man Ma Nan’ Jean Bikoko remembers and mourns the Cameroonian nationalist leader Ruben Um Nyobé. He has been overshadowed today by the likes of Nkrumah, Kenyatta, and Lumumba. Ruben Um Nyobé however, was one of pre-independence Africa’s great nationalist leaders. He is in particular a hero to the Bassa people. Um Nyobé was born in 1913, in the village of Song Peck, in the Eséka district. Then went on to become one of the leaders of the UPC (l’Union des Populations du Cameroun). A political party that fought politically, and eventually militarily, for Cameroon’s total independence from France and Great Britain. Ruben Um Nyobé was killed by French army in September of 1958, and remains a hero to the Bassa people.

[audio:http://www.voanews.com/MediaAssets2/projects/african_music_treasures_blog/JEAN_BIKOKO_FEDERAL_67_Bonlana_Man_Ma_Nan.Mp3]

 Jean Bikoko & son Ensemble Federal 67 ‘Bonlana Man Ma Nan’

‘A Ma Wanda Boga Bes’ was probably composed soon after Um Nyobé was killed. The title can be translated as ‘let’s go out of the forest.’ This song calls all of the UPC freedom fighters out of the forests to return to their villages. The were hiding and fighting in the forests of Bassa land with Um Nyobé. Encouraging them to continue the struggle for independence through political means.

[audio:http://www.voanews.com/MediaAssets2/projects/african_music_treasures_blog/JEAN_BIKOKO_FEDERAL_67_A_Ma_Wanda_Boga_Bes.Mp3]

 Jean Bikoko & son Ensemble Federal 67 ‘A Ma Wanda Boga Bes’

These final two tracks are more lighthearted. In ‘Nje A Gwe Lilog Li Man?’ Jean Bikoko expresses his astonishment at the health and beauty of a young baby. He sings, ‘who does this chubby little baby belong to?’ And in the final track ‘Papa Ngono Njok’ Jean Bikoko jumps from theme to theme. Singing about the beauty of a young girl, and the beauty of nature. This is another showcase for his driving guitar and pulsing Assiko groove.

[audio:http://www.voanews.com/MediaAssets2/projects/african_music_treasures_blog/JEAN_BIKOKO_FEDERAL_67_Nje_A_Gwe_Lilog_Li_Man.Mp3]

 Jean Bikoko & son Ensemble Federal 67 ‘Nje A Gwe Lilog Li Man?’

[audio:http://www.voanews.com/MediaAssets2/projects/african_music_treasures_blog/JEAN_BIKOKO_FEDERAL_67_Papa_Ngono_Njok.Mp3]

 Jean Bikoko & son Ensemble Federal 67 ‘Papa Ngono Njok’

Jean Bikoko Aladin’s music continues to influence a new generation of Assiko artists. From the Paris based Assiko player Kristo Numpuby and the Douala based Yvette Bassoga. To the successful ‘crossover’ Bassa singer Blick Bassy. But perhaps even more than his guitar playing it is his showmanship that has changed Assiko music. Today, Assiko dance performances are a mainstay of Cameroonian cultural festivals. Specialized Assiko clubs in Douala and Yaoundé feature very popular acrobatic Assiko dance troupes. To get an idea of the modern Assiko dance show check out the videos of the Olivier de Clovis Assiko group on Youtube.

This post was based on interviews with Francois Bingono Bingono, Blick Bassy, and Noé Djebet Massoussi. A lot of the biographical detail on Jean Bikoko’s life comes from a 2003 feature that Noé published in ‘Le Messager.’ A very special thanks to Mr. Paul Bikoi for his help translating the songs, and for sharing his memories of Jean Bikoko Aladin’s golden era with us.

 

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Le pape de l’assiko, première vidéo extraite d’une longue serie. une production SUN CITY PRODUCTIONS

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